Brooklyn (Grow Chard)

This week, and perhaps only this week, we're having our minor Bay winter. Hoofing down Broadway in a shiver, listening to this song (hit play 6 for the recommended soundtrack to this post), I could be back in Brooklyn.




You're supposed to love New York, but I never could, even though I spent formative years 1-3 and 22-24 there. The cold concrete is enough to blast and wilt a sunny California girl, like frost does basil. With more money and brashness I might have enjoyed it, but instead I was a tad disabled--and, as a result, only marginally employable--and the towers fell as soon as I arrived.

But I didn't live in The City. I lived in Brooklyn. Brooklyn I liked. It shares a lot of good qualities with Oakland: The Town vs The City, the teeming diversity, the "land" name. (Of course Oakland is softer--and in all the right places, I would argue. Less harassment, better weather, more vegetarian food.)

I had always liked the idea of Brooklyn, the "No Sleep 'Til..." and the "Tims for my hooligans in..." It was the original habitat of my white-bearded college Yiddish professor, and the place where John Travolta wolfed down two slices of pizza folded lengthwise in Saturday Night Fever.

We lived on a cool row house block in Boerum Hill, which was not yet the glamorous neighborhood it has become, although the clashes of gentrification were already thick in the air. The brownstone whose upstairs we occupied was classic East Coast historic/grimy. We shared it with a sad family and there was no door to shut between their part of the house and ours.

We joined the Park Slope Food Coop, where shopping for fine cheese at low prices was a joy, and working the cash register once a month ranged from tolerable to sort of fun. There were ATMs nearby that operated in Yiddish and I was fascinated by the young Hasid mothers with their wigs and babies on their hips, pushing overloaded shopping carts.

The late, great record store Beat Street was on Fulton. It was mecca for Crim. He entered his first dj battles there, and made pals with the staff, Scoob and Finesse and Pebbles. Somehow Beat Street was just a few blocks from our place, as were the new Smith Street restaurants that taunted our brokeness, and the miracle bodega that could produce any grocery item at any hour, and, my own mecca, the community garden.

I learned to garden in Brooklyn, which makes no sense, unless considered from the "Rose in Spanish Harlem" sort of angle, of yearning to grow something in the cracks of the concrete. It wasn't a garden to which anyone was particularly devoted, but that was fine with me, because it meant I could expand my empire of chard and Brandywines one abandoned plot at a time. I nurtured my raised beds with obsessive care; I got the soil so friable it became legend among the neighborhood cats. But the hard truth is that community gardening often sucks, at least in Brooklyn. The Brandywines all got smashed in the night. Gardening made me appreciate private property.

The downstairs teenage neighbor and his friend Jerrell were a Dean Street pair straight out of a Lethem novel: the Jewish kid from the row house, the black kid from Gowanus Projects. The dirty yellow walls of the brownstone were preferable to Gowanus; when a visitor was at the door and no one had ordered pizza, it had to be Jerrell. And he wasn't shy about buzzing that bell for a looong time if his chum didn't appear. We would see the top of his head from our window four floors up and sing our jingle:

It's Jerrell!
It's Jerrell!
Who's ringin the bell?
Well, it's Jerrell!

The song grew lots of verses and variations that I've since forgotten. For hardass Brooklyn kids, both guys were sweethearts. When I brought them to the community garden, they tasted some mint and politely considered it as a gum alternative.

At the end of our stint, Crim worked at Book Court, on Court Street, where Jonathan authors were known to show up and browse, all writerly and unshaven. Court had a great bagel place too. And the pizza. Oh, the Brooklyn pizza: giving so much and asking so little. We survived two sticky summers (one without AC) and one blizzard, which made the streets quiet and magical. I had expected a more chaotic effect from a word like that.

The thing is, you can picture a place as a whole, with a line connecting the Yiddish ATMs to Beat Street (presumably with the Beastie Boys as midpoint). But when you're actually there, the divisions are hardened. I couldn't have lived in Brooklyn for keeps. Still, on a winter's day like this one, I could go for a plain slice.

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On Passing Black Men in the Street

DURING The Speech, Barack Obama talked about the shades of racism he saw in his beloved white grandma when she admitted sometimes fearing black men who passed her on the street. He also described this in Dreams from My Father; it was a troubling moment for young Obama. Revisiting the matter in a radio interview last week, Obama gaffically referred to his grandmother as a "typical white person." (But I'm sure we're gonna let that go, seeing as Obama is himself white, if atypically. No? We're offended? Okay. Wow, and we act like black people are touchy.)

I've been pondering this issue, as a white woman avec bootay. Maybe white women sans bootay have a different relationship to black men on the street, maybe they don't; unless I get a sudden case of Amy Winehouse, I'll never know.

I've remarked previously on the abundance of street harassment my bootay has garnered, almost always from black men, and on the racial disquiet I've felt as a result. After Obama's comments, I've been full of shame. Because, have I feared black men on the street?


BACK IN Brooklyn, I lived in a neighborhood called Boerum Hill, which is now "cool" but was then awkward. The projects were two blocks one way, becoming-bougie Smith Street was two blocks another way. (My community garden was in a third direction, so I mostly walked there.) In retrospect, racial tensions were quietly boiling. New York is like that.

It was never a case of looking good and getting hit on. In fact, I tried to remedy the situation by looking bad. But the more busted and miserable I looked, the rattier my sweatpants, the more I seemed to get it. These guys weren't talking to me. They were talking about me, often amongst themselves, like I was an involuntary stripper on an invisible stage. The things they said were caustic and obscene, and I started to respond in kind.

Which was why I became a racial profiler: I tried to know when harassers were on the approach so I'd be steeled to "snap back and have the last laugh." (Would that it were as fun as it sounds.) On one occasion, three twentysomething black guys, all with gold fronts, started saying shit to me while I was walking home on Dean Street, my street. They kept staring as I walked by, and I tossed off a "fuck you." Which made them very unhappy. I suddenly realized that I was on a deserted street and had just pissed off three of the most thugged-out dudes I'd ever seen. I was scared.


OBAMA actually recounts a similar story in Dreams:

That night, well past midnight, a car pulls up in front of my apartment building carrying a troop of teenage boys and a set of stereo speakers so loud that the floor of my apartment begins to shake. [Normally, he'd let it go, easygoing guy that he is, but, thinking of his sleepover guest (?!) and his neighbors' newborn, he goes out and asks the guys to move along.]

The wind wipes away my drowsiness and I feel suddenly exposed...I can't see the faces inside the car; it's too dark to know how old they are, whether they're sober or drunk, good boys or bad...I start picturing myself through the eyes of these boys, a figure of random authority, and know the calculations they might now be making, that if one of them can't take me out, the four of them certainly can."

[Finally,] the engine starts, and the car screeches away. I turn back toward my apartment, knowing that I've been both stupid and lucky, knowing that I am afraid after all.

I mention this not to suggest that my own fears or prejudices are mitigated by Obama's, but because the story--especially his complete telling of it (pp. 269-271)--shows how complex and vexing these questions are.


MY harassment experiences seriously affected my quality of life in New York. They cast me in a uncomfortable relationship with my body, and with black men as well. It was a sad state of affairs. What with the ugly, old stereotype of black man as sexual threat to white womanhood, nothing could have made me feel more racist than my harassment-anticipation game. And I can't help but wonder whether some of those guys sensed my anticipatory dread, felt angry that I seemed afraid of them, and on some subconscious level chose to make my apparent fear self-fulfilling.

At least I can say I don't play that anymore. I now live in Oakland, where there's a little more, you know, integration. I do get harassed sometimes, but it occurs to me that something else often happens instead: compliments. I get flirted on rather than accosted with obscenities. Several gentlemen of African American descent have specifically liked my boots with the fur. Thank you kindly, sirs.

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